Personal Object Lessons - Redeemer

Redeemer

“For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:” Job 19 v 25

I have never used a pawn broker but I am well aware of their existence and often see people entering and leaving the premises with looks of sadness on their faces.  There were many more pawn brokers when I was younger and we did learn about them as a part of growing up.

People would take treasured items to the shop and leave with money and a redemption ticket; the plan was that they would return at a later date and redeem their valuable goods when they had paid all the outstanding charges. Therefore the pawn ticket became a positive and important reminder of the promise to return and be reunited with their valuables.

There are times when it seems impossible to return to a better condition. We have many examples of people who have given up and lost their faith in something better. When Job was experiencing extreme negativity and severe personal trials he did not throw his hands up in the air and curse God, as Job’s wife suggested (Job 2 v 9), instead he retain his faith in the Redeemer he knew existed.

It was the ancient Hebrew custom that family members would always be recovered when they had been captured or enslaved; this is the same meaning that Job used in this verse, “I know that my redeemer liveth,” (Job 19 v 25. Job had unshakeable faith that everything that had been taken away from him would be restored once again, one day. This verse heralds the truth of the immortality of Jesus Christ and the promise of His return to earth before He had even been the first time.

Job could be seen as one of the first positive thinkers. He had every reason – it seemed – to become despondent and negative, yet he remained convinced of an act of redemption. In a short time Job had lost practically all he had: his children, his possessions, his health, his wife’s support, and the reassurance and comfort of his friends.

But this man said – in conversation with God, “I know that thou canst do everything, and that no thought can be withholden from thee.” (Job 42 v 2) It was primarily because Job had a personal relationship with God that he did not doubt that everything would be restored. Job knew that he would be delivered from the torment and the experience of separation and loss that he was enduring; he knew this because he had already put his trust and faith in God.

One of Job’s friends, Eliphaz, questioned Job’s connection to God. Eliphaz suggested that Job needed to “Acquaint now thyself with him, and be at peace: thereby good shall come to thee.” (Job 22 v 21) It was Eliphaz’s opinion that Job was suffering because of a distant relationship with God, and that was why bad things were happening to him. Sometimes we are confronted with people who do not believe what we believe, they think our faith in a Redeemer is ill-founded and that we cannot have the correct relationship with God if we do not hold the same views as them.

Job’s friends and his wife were all mistaken. Job seemed to be the only one who was aware that he held the pawnbroker’s ticket to redemption. Job knew, without any doubt, that he would be reunited with all that was taken from him. Job believed that the promise of redemption was real ... and he lived his life in accordance with his beliefs.

When you know that you have an inheritance you are not willing to forfeit it just because the current situation may be causing you to struggle. It’s like having the last copy of someone’s last will and testament that entitles you to receive untold riches – you are unlikely to destroy it or give up on it because you know that the document provides you with a plan of deliverance from one state to another. So it is with the Redeemer.

Christ Jesus has promised to return and redeem us all. He has paid the full price, with His life, and our deliverance is now guaranteed. There is no chance of a default or any forfeiting of His right to take us to the earth made new, we have been redeemed and we will be freed from this sin-filled earthly life one day soon.

Personal Object Lessons - Questions and Queries

“Ask and it shall be given you;” Matthew 7 v 7

My life is full of questions. I always seem to be trying to find out ‘Why?’ In this respect I have continued to be like a small child who constantly asks why in order to understand the world around them.

Children invariably go to their parents, or care-givers, for their answers. Usually they get what they are seeking. The child learns step by step and the emerging world becomes less daunting to them. As I have grown up I, like most people, believe that I have outgrown my parents’ knowledge. I stopped going to them for answers in my early teenage years. Many queries remained unasked and therefore unanswered for many years after that.

What I have found is that it is usual to seek answers from a source that you trust. From a source that you believe can provide the answer you are searching for.

I still have an enquiring mind and I like to read so I have managed to find out some answers to a few burning questions that had remained with me for years. However, there are some areas that stump me and it’s at times like this that I may turn to the Bible. Matthew  7 v 7 says “Ask and it shall be given you”. I wondered if this was accurate for all things that I could desire so I read further. In John 14 v 13 it states, “And whatsoever ye shall ask in my name, that will I do”, that sounds just perfect, but this is not a formula for selfish requests, the verse continues in this way, “that the Father may be glorified in the Son.”

Therefore the request to God has a precondition, they will be granted as long as the Father is glorified by fulfilling the request. I wanted to know how I could know if God would be glorified by what I was asking.

As with many questions, one generates another. I have frequently found myself to be in a spiral of queries and not able to see the way out of them all. Again, I reach for the wisdom of trusted friends or the guidance to be found in the Bible. I reason that if I don’t get the full answer from one place then at least I will have gained some light and be able to look in another place for the rest.

This is what the Bible has to say about asking for things, “Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” Mark 11 v 24. Therefore in exercising faith my desire and belief are fulfilled. There is an additional verse in 1 John 3 v 22 that explains why the requests are granted; it’s about obedience to the commandments of God. “And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.”

It appears that all our questions will be answered if we act in accordance with God’s commands.

The obvious next question for me is “What are God’s commandments?” As I said, one question often leads to another. I always gain insight from my search, but sometimes I end up with many more questions than answers. So I go back to the beginning and ask all over again.

In this way, I think that I never grow up; I remain child-like as I constantly seek guidance and direction from God. And I don’t think that’s a bad thing.

©MHMorgan 2011

Personal Object Lessons - Peace

“Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” Isaiah 26 v 3

It’s nothing new to say that we live in troubled times. It seems that we are always talking about the bad things that happen to us, how then can we remain peaceful and remember to also focus on the good things? How can we find peace?

If it was a simple matter surely everybody would be doing it, right? Maybe it is an easy thing to do after all but not many people believe it because it is so simple. Because we live in such a complex world we have a tendency to have an aversion to the straightforward things in life. Simple solutions become suspect amidst the chaos and speed of everyday life.

However, I have found that getting back to basics has a lot of positive results.

One of my favourite verses in the whole bible is found in Isa 26 v 3, it states, “Thou wilt keep him in perfect peace whose mind is stayed on thee: because he trusteth in thee.” This verse has kept me strong through so many tense and worrying situations. I have sometimes used it in a chant-like manner to remind myself that peace is guaranteed to me. It has worked.

So, how could this work for other people. I’m not suggesting that everyone goes around chanting the same verses over and over, what I am saying, and this is something that has worked for me, is that whenever possible it has been a good idea for me to think about God, His goodness, His provisions, His love and His promises.

Does that sound too simplistic? On one hand it could sound like a formula for robotic behaviour, but this would never be possible because each person is unique with their thoughts. So, how could thinking about the same subject, God, help to ensure a state of peaceful living? I ask this because so many people believe in God, but as many people as there are believing there are also that many interpretations of God’s will. How can that lead to a state of peacefulness?

The answers are, I think, in the Bible. Heb 12 v 14 states, “Follow peace with all men, and holiness, without which no man shall see God.” By loving each person we meet and wishing the best for them - as we would for ourselves - I think we will each be on the path towards wider peaceful living.

What about when we feel guilty regarding something? How do we find peace then?  Rom 5 v 1 says, “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” Consequently faith and peace appear to be linked. We have to believe that our guilt – be it real or imagined – is taken away from us. As we follow this road of belief we relax in the comfort of peaceful reassurance because we gain a sense of rightness.

Isa 32 v 17 “And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.” From the beginning of peace we can follow the route to eternal assurance and quietness of mind. That sounds blissful. That sounds possible. It is.

Jesus said, “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulations: but be of good cheer; I have overcome the world.” (John 16 v 33) Therefore it is clear that we can still have a deep experience of peace while facing trials and tribulations each day. We are guaranteed that peaceful mind because it is a gift from God.

Jesus knows that when we are connected to Him and focussed on Him we will gain the peace we search for, we will overcome the troubles of the times that we inhabit. He has promised to give us peace, and His promises never fail.

 ©MHMorgan 2011

Personal Object Lessons - Obedience

“Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you. “ Jeremiah 7 v 23

As I child I was often told - by my God-fearing parents - that “to obey is better than sacrifice.” (1 Sam 15 v 22) I seem to recall that this admonition was issued as a warning to avoid the inevitable punishment that would occur if I followed a certain course of action that went against their advice. There were many times that followed when I understood the wisdom of their words as I listened to the warning of Samuel.

With the passing years I have seen the need for obedience in certain things at particular times. It has been an interesting journey trying to decide who to listen to, who to obey and what instructions to follow.

Being obedient is not too difficult for us as social human beings; we follow instructions all the time because of the benefits that we get from doing so. A simple example is of the traffic light systems: we all adhere obediently to the commands in tri-coloured lights to stop, get ready to stop, or go. That’s because we know of the probable chaos that would ensue if we went against this edict.

How then do I obey God? What exactly does He expect from me today? There are so many questions surrounding correct behaviour according to Bible commandments and expected social behaviour that the main question for me is how do I answer them sufficiently well to ensure that I am obeying the word of God and not the diktats of man? (Acts 5 v 29)

In the Old Testament it is recorded that God gave Moses the Ten Commandments as a reminder of the guidance for behaviour that He desires us to live by. The first section of the Commandments is about our relationship with God, and the second portion is a set of instructions that God wants us to obey so that we can have the best relationships with each other. The central theme throughout these Commandments is love; love for God and love for each other.

It is because of love that God wants the best for us. We are promised salvation as a reward for our obedience. “And being made perfect, he became the author of eternal salvation unto all them that obey him.” (Heb 9 v 12)

In John 13 v 34 - 35 Jesus says “A new commandment I give unto you. That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye love one to another.” Jesus lived the perfect example of an obedient life full of love for His fellow man, and He was therefore in the ideal position to re-introduce this important aspect of obedience for us to live by.

God wants humanity to be reunited with Him permanently so it is His requirement that we obey His commandments - that are all based on His love for us. This matter of love has remained fundamental to all the things that God requires of us in the obedience stakes.

Why should we do what He says? Sometimes we ask questions before we follow the instructions. I know that some children (and some not so young people) are still motivated to act (or not) by the answer to the question “What’s in it for me?”

Relating to obedience to God, following His instructions for a happy earthly life and an everlasting eternal life, that question can be answered simply. “What’s in it for me?” “Eternal life.”

And the main instruction we have to remember, and a basis for all the commandments, is to love as Jesus loved.

©MHMorgan 2011

Personal Object Lesson - Name? What’s in a name?

“... and thou shalt be called by a new name, which the mouth of the LORD shall name.” Isaiah 62 v 2

Frequently when people enter into new relationships, such as marriage, they change their names to reflect their commitment to the union. The change of name can also be symbolic of an association of love.

In the Bible and throughout history there are many recorded examples of people’s names being change, of nations being renamed and whole bodies of people called by a common moniker.

Abram became Abraham after he entered into a covenant with God that made him the father of many nations (Gen 17 v 5), and Sarai, Abraham’s wife, in turn became known as Sarah – their names were altered by God (Gen 17 v 15).

We talk freely of the Twelve Tribes of Israel and oft times forget that Israel was previously named Jacob. Remembering the story of his name change gives an indication of the significance of the alteration – Jacob fought all night and never gave up his struggle (Gen 32 v 24 – 32). Before long the name Israel was not just the name of one man but it was also the title of a nation of people and a land as well.

Jesus also did some personal naming with his disciples; He gave Simon the surname Peter and he also gave the surname Boanerges (the sons of thunder) to James and John the sons of Zebedee (Mark 3 v 16,17). This particular type of naming indicated that they were selected for a special place in Jesus’ ministry.

Jesus’ actions made the relationship between Him and the disciples a family connection. Not long after the selection and renaming of these people had taken place Jesus’ mother and brothers came to find him. When they called Him He answered “who is my mother, or my brethren? And he looked around about on them that sat about him, and said, Behold my mother and my brethren! For whosoever shall do the will of God, the same is my brother, and my sister, and mother.” (Mark 3 v 32-34)

Naming indicates a relationship just as much as the behaviour of a person does.

The first two gospels of the New Testament begin with the description of the person that they are talking about: “The book of the generation of Jesus Christ, the son of David, the son of Abraham” (Matt 1 v 1) and “The beginning of the gospel of Jesus Christ, the Son of God.” (Mark 1 v 1). Matthew begins with a genealogical list of all the ancestors of Jesus and in the final five verses it states, “And she shall bring forth a son, and thou shalt call his name JESUS: For he shall save his people from their sins. ... Behold, a virgin shall be with child, and shall bring forth a son, and they shall call him Emmanuel, which being interpreted is, God with us. Then Joseph ... called his name JESUS.” (Matt 1 v 23 -25) This was a fulfilment of prophecy found in Isaiah 7 v 15 and 9 v 6.

When the baby was born to be a servant to man the name Jesus signified His humanity, while Christ became the title of his status as a servant and the Son of God remained the designation of His divine nature. The names of Jesus give a direct link to His relationships with His fellow man and His heavenly Father.

The name ‘Christian’ indicates that one is Christ-like in nature and behaviour. People fight for this name and because of this name.

Sometimes different names are chosen by people who want their new name to reflect their understanding of a new identity and at other times the changed name is bestowed on a person.

Names are not just related to people, they are also related to objects, places and ideas. Names can reflect a set of beliefs and are clearly linked to individual and group identity.

So, what’s in a name? Everything.

Personal Object Lessons - Mind yourself ... and others

“Be of the same mind one toward another. Mind not high things but condescend to men of low estate. Be not wise in your own conceits.” Rom 12 v 16

The basis of all humanity is centred in the mind. René Descartes said “I think, therefore I am.” This philosophical statement is well known and has become a cornerstone for Western philosophy. People think and therefore know that they exist – because they are conscious of the thinking process. This thinking, the way we think, what is in our minds, affects the way we interact with each other. The main line of questions that I have on thinking and the processes of the mind are: “What do we think? How do we think about ourselves and others? ”

The Bible says that we are to be “of the same mind one toward another” (Rom 12 v 16). How are we supposed to achieve this synchronicity in thinking? I have found that the basis of harmony in all things is love.

This compassion is spoken about at length throughout the Bible. A great example of love is recorded in 1 Cor 13; this book is known as the ‘love chapter’. It is like a chemical formula in times of uncertainty and trouble. I have found that there may be times in life when we disagree with each other, it is at times like this when we have to remember that “Charity suffereth long, and is kind... Doth not behave itself unseemly... is not easily provoked, thinketh no evil.” (1 Cor 3 v 4 – 5). Love is like an electrical charge through the mind, it is capable of rewiring our thinking towards one another. Love is the only positive ECT that I can think of.

I recommend large doses of love as an antidote to feelings of separation and loneliness. Love is being in a situation when people have the same mind towards another person: the overriding sentiment is that you want all good things for them.

In Philippians 2 v 2 - 5 Paul writes “Fulfil ye my joy, that ye be like minded, having the same love, being of one accords, of one mind ... Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” If we do not behave selfishly in our actions then we will attain a mind similar to that of the mind of Christ.

The radical Son of God had the mind of love and caring in all His thoughts and actions. This is the perfect example to emulate. The manner in which Jesus acted when He was on the earth is a perfect example of love.

In order to flood our minds with the positivity of love we should focus first on Christ and then we will be able to reach out to each other with one mind, in love.

One amazing fact that the Bible points out is that love lasts longer than either faith or hope (1 Cor 13 v 13).

Harmony does result when there is a commonality in desire, hope and dreams. We can look after ourselves and others when we have the same thinking processes and focus: Christ Jesus. When we are in harmony of mind we have the promise that we will attain peace: “Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.” 2 Cor 13 v 11

Isa 26 v 3 states “Thou wilt keep him in perfect peace whose mind is stayed on thee.” Therefore if individually people focus on God then collectively they will have the same mindset: one of peace and compassion.

©MHMorgan 2011

Personal Object Lessons - Lying

“Thou shalt not bear false witness against thy neighbour.” Ex 20 v 16

This Bible verse is about sociology.

Lying signifies a breakdown in a relationship. Speaking things which are not true is about breaching the circle of society; it is about the relationship of trust being destroyed. When we lie we damage the inter-responsibility that people have towards each other. I think the same is true when we keep silent about injustice against innocent people: this includes ourselves. Too often we fall back on the words of Cain to absolve ourselves from any guilt, “Am I my brother’s keeper?” Gen 4 v 9. Suddenly it is somebody else’s problem, not ours.

However we choose to look at any given situation we do have some responsibility for each other. God has created the human intellect and He knows that we will learn and discover new things about ourselves and the world. The facts that we learn may be uncomfortable but they are still facts. When faced with new discoveries – about ourselves or others – many people choose to present these facts in a different way; they choose to lie. When Cain killed Abel he knew that he had sinned because God had told him “if thou doest not well, sin lieth at the door.” Gen 4 v 7

Quite clearly it is our individual responsibility to do well, to speak the truth. Lies create more divisions in relationships and break down unity. When we do not have unity we fear the judgement of others. Our individual position as a valuable member of society is no longer assured because we all know that not all manifestations of witnesses will be true ones.

In courts of law there is a requirement to swear or attest that all evidence will be the whole truth. Regardless of this obligation there are still instances where people have been known to be false witnesses. These are actions that will cause injury to others; this may be physical, psychological or social injury. It is all about corrupting the truth to misrepresent, depreciate, and destroy the character and life of others. Lying always hurts somebody.

We are admonished in Luke 6 v 31 “And as ye would that men should do to you, do ye also to them likewise.” And also in Matt 7 v 12 we have the instruction: “Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” The reverse is also true: we need to treat ourselves with the same high regard that we should treat others.

Therefore we should not lie about ourselves either.

The repression of truth is lying and it too often leads to injury to oneself and others. We are repeatedly cautioned to be a faithful witness. Solomon, in Proverbs 14 v 5 states “A faithful witness will not lie: but a false witness will utter lies.”

In Revelation 21 v 8 we are told that “... all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” I’m quite certain that there will not be any liars in heaven. It is up to us, individually, to know the truth and be a true witness to it.

Sociology is a study of how we experience life and how society is organised. It is my belief that if each person refuses to lie firstly to themselves and then to others, that we will have a much better and healthier society. It is my belief that God wants us to care and respect ourselves and also to extend those same attributes of kindness to everyone we meet. Lying is not about taking care of anybody. Lying is always destructive. The truth is healing.

©MHMorgan 2011

Personal Object Lessons - Knocking

“Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” Rev 3 v 20

There is a famous Holman Hunt picture called ‘The Light of the World’ that provides an image to go with this verse. Even without the picture we can imagine the scene: there is Jesus, just standing at the door. Jesus, who can do anything and go anywhere at any time, is standing at the door to my life and waiting. Jesus waits for permission to enter MY life.

Sometimes people can force their way into our lives. They situate themselves into our daily routine before we have a chance to know what is going on around us. Jesus is not like that. With all the power of the universe at His disposal Jesus does not create a situation of forced entry. This is not a heavy booted militia exercise with the beating or kicking down of the entrance door. No, this is just Jesus, alone, standing outside of my life and waiting.

As Jesus waits He knocks on the door. Then He calls ... gently. He does not shout out with thunderous noise. He stands there and waits for me to hear His voice, then I will have a choice if I want to open the door. One of the most interesting facts that I remember about this verse - and the Holman Hunt picture - is that the door does not have a handle on the outside. This door, to my life, can only be opened when I decide to unlock it and let Jesus in. Then, and only then, will He come into my life and share with me. It is always my decision and in my time. Sometimes it seems incredulous that the Master of the universe would commit to and patiently settle on a period of waiting - just for me. The fact is that Jesus’ position is firmly established, He has made a covenant to wait for me and He will never fail to tap gently to get my attention. All I have to do is to hear Him, agree to His request and let Him.

The process of allowing Jesus into our lives follows a simple procedure: He knocks, He stands and waits, we open the door, He enters and then He shares – first a meal, and then eternity, with us.

Sharing food has long been symbolic of coming together, of having an agreement and being in fellowship. This verse makes it clear that the process goes both ways as Jesus states, “and [I] will sup with him, and he with me.” When Jesus says that he will partake in the principal meal, the feast of the day, with the person that opens the door to Him, He is saying that He will be a part of the major celebrations of our future. In Jewish times it was common to compare the feast with the delights of future life. This meal is significant because it is the promise of being able to share all our experiences with Jesus, and also being able to share in all His experiences – like eternal life.

All we have to do is to answer the knock at the door and let Him in.

©MHMorgan 2011

Personal Object Lessons - Judgement time

“For we must all appear before the judgement seat of Christ; that everyone may receive the things done in his body, according to that he hath done, whether it be good or bad.” 2 Corinthians 5 v 10

We don’t like to be judged – by anyone. Generally we tend to think that those people who pronounce their opinion on us do not understand anything about us and are therefore not in a position to stand in judgement. There is a proverb that says, “Before you judge a man, walk a mile in his shoes.” Therefore the only person who is able to judge us in all matters is Jesus Christ because He has walked in our shoes; He became a man and experienced life just as we do. He alone is able and justified to judge anyone.

While we, as inhabitants of the earth are being judged, we are not alone. God is also being judged. He is being judged for making a plan of salvation for all those that believe in Jesus. The judgement of God is to vindicate His love for us, to ascertain if He has shown justice in His plans. God was accused of being unfair and unjust (Gen 3 v 1-5) when He set aside a tree in the Garden of Eden. God had already clearly stated to Adam “... of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Gen 2 v 17. The clear punishment for this crime was death. Both Eve and Adam knew what they were doing when they took of the fruit and ate it; they knew that a justifiable punishment would be meted out to them. And immediately they had consumed the fruit, they hid themselves from God.

It is usual practise to hide when a crime has been committed. The perpetrator wants to remain unmarked by the inevitable penalty of his deed. It is very rare that someone commits a crime and then publicises it. Whenever the deed is found out the criminal - the person who has broken some law - is brought to justice. He is usually tried before a judge and maybe a jury, and often has a defending lawyer on his side. This person acts as his advocate and begins a campaign on his behalf in front of the judge and jury. In our personal judgement we are in a very unusual and special position because our defending advocate is also our judge! (1 John 2 v 1-2)

Christ Jesus, as well as defending us, has already paid the price for our sinful lives. 1 John 2 v 2 says that He is our atoning sacrifice for our sins, “and not for ours only, but also for the sins of the whole world.” When Jesus came to earth, and lived a blameless life as a man, He was without sin yet He accepted the punishment of all sins so that we could have the reward of eternal life. He walked more than a mile in our shoes, He walked a lifetime. And still He shouldered the penalty for sins that were not His.

It is at the cross that we see justification for God forgiving anyone. The same cross that is a revelation of the love of God is also a revelation of the wrath and integrity of God. Nowhere do we see the judgement of God against sin as vividly as on Calvary. The One who died on the cross to save us from our sin will one day judge us for our response to His salvation and the life we have lived. The investigative judgement, where the book of life and the book of remembrance are opened, will justify God for forgiving those who are forgiven. (1 Tim 5 v 24; 1 Peter 4 v 17) The review judgement will answer all questions the saved may have as to why others are condemned and lost. This is yet another chance to remove all doubt about God’s justice as the saved discover how earnestly and patiently God cared for those who are eternally lost (Rev 20 v 4; Rev 15 v 3 – 4).

Even the wicked, those who have chosen to reject God’s salvation plan, will see for themselves the extent of God’s justice. At the end of time everything will be judged “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgement, with every secret thing, whether it be good, or whether it be evil.” Eccl 12 v 13 – 14.

As we are judged, so also will God be judged. Simultaneously His character will be vindicated and our lives will be rewarded with eternity as a result of our acceptance of the sacrifice of Jesus Christ. We do not need to fear this judgement as long as we accept the advice of our advocate Jesus, who has covered our sins with the blood He shed on the cross and has taken us, without sin, to the judgement seat of God where His love for us if justified before the jury of all ages.

©MHMorgan 2010

Personal Object Lessons - I AM

“... Before Abraham was, I am.” John 8 v 58

Who are you? Who do you think you are? This is a question that nearly all of us are faced with at some time or another in our lives – often from ourselves. There are numerous books and programmes that all ask the same question about identity, they ask about ancestry, they ask about personal history. People have an innate desire to know the truth about just who the other person is. People also want to know the truth about themselves: just who am I? Why am I here? What am I doing? The answers to these questions are as complicated as the questions themselves. We are complex beings always searching for a better way, a brighter path, and the right thing.

When Jesus Christ was asked the question about His identity by a group of hostile Jews He answered them by saying “I am.” (John 8 v 58) This answer enraged the group and they tried to stone Him to death. The use of the words “I am” signified divinity. It was prophesied that when Jesus was born in Bethlehem Ephratah he would “be ruler of Israel; whose goings forth have been from of old, from everlasting” (Micah 5 v 6). This eternal, everlasting aspect of God is confirmed in Colossians 1 v 16 -17: “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things are created by him, and for him. And he is before all things, and by him all things consist.”

In Exodus 3 v 14 a frightened Moses goes to God and asks who should he tell the children of Israel has sent him to them, God responds to Moses and says “I AM hath sent me unto you.” God repeats “I AM THAT I AM” (Ex 3 v14). The Hebrew word for “I am” is in an imperfect tense and it means I was, I am and I always will be. It signifies the eternity of God and the completeness of God. In the Greek words of the New Testament Jesus uses this same phrase and tense when He says “ego eime”: I am. Jesus states that He is the same and was the same before Abraham. The same God who led the children of Israel is the same God who died on Calvary. “Jesus Christ the same yesterday, and to day and for ever.”(Heb 13 v 8) In the final book of the Bible John the Revelator greets the churches with grace and peace “from him which is, and which was, and which is to come.” (Rev 1 v 4) It is this peace that we can all claim when we approach God because He is, He always has been, and He always will be.

When we question who we are as individuals in relation to our knowledge of who God is we know that we are loved, we are valued, we are precious. The search for identity is often a lifelong one, however, when we get an insight into who God is we are better able to see who we are.

Who am I? I am a beautiful person created by the love of God. I am because He made me.

With God we have consistency. With God we have surety. With God we have eternity. This eternity is not an existence for a limited amount of time it is the existence that God has: the timeless existence outside of time.

©MHMorgan 2010

Personal Object Lessons - Holy Spirit

“And I pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth... I will not leave you comfortless: I will come to you.” John 14 v 16 – 18

We have learned that there is one God. “Look unto me, and be ye saved ... for I am God, and there is none else.” (Isa 45 v 22) However, the image of a three-in-one Godhead is firmly fixed in the minds of people who learn about the Jesus Christ. God the Father, God the Son and God the Holy Spirit are all familiar names used to refer to the Trinity. How do these three figures relate to each other and are they equal parts of the Godhead? Who or what is this Holy Spirit, also known as the Holy Ghost? How can God be One and yet separate?

From the beginning of His ministry on earth Jesus worked with the Holy Ghost. When He was baptized “the Holy Ghost descended in bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.” (Luke 3 v22; see also Matt 3 v 16 – 17; Mark 1 v 10 – 11; John 1 v 32 - 34) In Acts 10 v 38 it is recorded that “God anointed Jesus of Nazareth with the Holy Ghost and with power... for God was with him.” Jesus was baptized with the Spirit and, in John 1 v 33 it is noted that the John the Baptist was told that when he baptized Jesus the Holy Spirit would ‘descend’ and ‘remain’ with Him.

The Holy Spirit is also referred to as another Comforter that we are told will “abide with you for ever.”(John 14 v 16; 16 v 7). This is a permanent and eternal relationship. The first Comforter is shown as being Jesus Himself who says “I will not leave you comfortless: I will come to you.” (John 14 v 18) So Jesus reveals Himself as the same as the Holy Ghost. Here the equal status of Jesus Christ and the Holy Spirit is confirmed. It is in this verse in John 14 v 18 that Christ assures us that we will not be left as orphans when He departed from the earth to ascend to heaven. Jesus promises that we were not destined to be permanently bereaved of our parent, our Father: the Holy Ghost is our Father and would be present when Jesus had ascended to heaven. We are told that God will always be with us and the presence of the Holy Ghost confirms this fact, “lo, I am with you alway, even unto the end of the world.” (Matt 28 v20).

Clarifying a part of the role of this different manifestation of God, Jesus said “... the Comforter, which is the Holy Ghost ... shall teach you all things.” (John 14 v 26) Jesus said that while He was on earth the Holy Spirit could not be us so it was important for Him to go away. Christ Jesus said that He would send the Comforter and that when He arrived He would “guide you into all truth.” (John 16 v 13) The Holy Spirit, the Comforter, is a gift to the world from Jesus “I will send him to you.” (John 16 v 8) This beautiful offering of God Himself came to mankind with distinctive characteristics. Jesus said that when the Comforter arrived He “will reprove the world of sin, and of righteousness and of judgement.” (John 16 v 8) Jesus also said that the Holy Spirit will “tesify of me.” (John 15 v 26) The purpose of the Holy Spirit is to help each one of us to obtain our place in the kingdom of God (Rom 14 v 17 – 19). We can be filled with “all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. (Rom 15 v13) With the resources of a member at of the Godhead at our individual disposal we are destined to succeed.

The book of Acts has approximately half of the entire references to the Holy Spirit that appear in the whole Bible. In Acts 1 v 1- 2 it states that the Holy Ghost is to complete the work that Jesus started to do and teach on earth until “... the day in which he was taken up, after that he through the Holy Ghost ...” spoke to the chosen apostles (Acts 1 v 2). Therefore it becomes evident that the Holy Spirit is equal with God the Father and God the Son as He continues to act and teach on earth. The book of Acts could be viewed as the beginning of the Biblical record of the Acts of the Holy Spirit on earth.

There were baptisms (Acts 8 v 12 - 13), speaking in tongues at Pentecost (Acts 2 v 1-18) bold speaking of the Word of God (Acts 4 v 31; Acts 6 v 3, 5), as well as numerous miracles and signs (Acts 8 v 6 – 10,13). The people who had received the Holy Spirit were known as men with “the great power of God” (Acts 8 v 10). In Galilee Jesus instructed his disciples to “teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matt 28 v 19). This may sound like an impossible unachievable task but the Holy Spirit never gives ‘unnecessary burdens’, (Acts 15 v 28) but He has made us responsible to God for the people of the world; in Acts 20 v 28 we are told that the “Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.”

In order to obtain the promise of the kingdom of God we are charged to focus on “righteousness, and peace, and joy in the Holy Ghost. For he that in these things serveth Christ is acceptable to God, and approved of men.” (Rom 14 v 17 – 18) We are never left to accomplish these works alone: the Holy Spirit is ever present and all powerful because He is God.

©MHMorgan 2010

Personal Object Lessons - Fear

“Serve the LORD with fear, and rejoice with trembling.” Psalms 1 v 11

Fear is not an emotion that most people look forward to or enjoy experiencing. This verse in Psalms chapter 1 tells us to serve the Lord with fear and at the same time to rejoice with trembling. It may seem like a contradiction to talk about fear and rejoicing at the same time. Therefore we need to fully understand the type of fear that the Bible refers to when it is related to serving God.

When we are happy and rejoicing we are in a positive state of mind and it is this condition that the psalmist is referring to when he notes that we should rejoice with trembling. Usually we think that we would only tremble and shake in an involuntary manner when we are affected by great fear or anxiety. This fear of the Lord is most likely to mean an emotional, and possibly physical, reaction brought on by the excitement and the joy of knowing more about Him.

When we approach God we need not be afraid; this is not the type of fear that is being referred to in this verse. The fear that is used in relation to God is instructing us to regard God with reverence and awe.

Awe is a feeling of reverential respect mixed with wonder or fear. We often experience this feeling when faced with unusual sights of nature like vast fields, mountains, lakes, volcanoes and icebergs. These examples of nature are evidence of the creative power of God and they are primary examples of why we approach Him with fear - reverence and wonder - and why we rejoice with trembling: because we are beginning to understand the magnificence of all He has made – especially us. We, as human beings, are wonderful examples of God’s creative genius.

When we begin to understand God’s unlimited brilliance then we can do nothing else but praise Him. Knowing the complicated structure and capacity of the human being makes us marvel at the creative powers of the One who made us.

“I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.” (Ps 139 v 14.) As we learn more about God and about His love for us, and all that He provides for our care, we are drawn to serve and praise Him constantly.

The more we know, the more we want to know; we begin a deeper search for more knowledge about ourselves and about our Creator. In our search we are constantly amazed at the untapped resources that we have within each of us; catching just a glimpse of the possibilities of ourselves makes us realise the unlimited power of God. This is one reason why we fear and rejoice in unison. We then begin to grow in wisdom.

“The fear of the Lord is the beginning of wisdom” (Ps 111 v 10.) This statement is repeated in Prov 9 v 10 where the second part of this verse says “and the knowledge of the holy is understanding.” Therefore if we want to increase in wisdom we have to serve God and the first step in service is getting to know the One you serve. In order to have a good relationship with God, and we need to have reverence and awe when we come to Him and that respect for God needs to permeate all that we do and in all that we are in relation to all that He has done and all that He is. Prov 1 v 7 reiterates that the fear of the Lord is the source of knowledge “but fools despise wisdom and instruction.”

The first chapter of Psalms warns us to remember the wise instructions and laws of our parents as we begin to serve God. Service is a personal act and each of us has a unique relationship with God. To get to this place of intimacy we have to conduct an individual search for which we are advised to look carefully and thoroughly as if we are seeking precious metals and hidden treasures (Prov 2 v 4) and we are promised that if we do this “Then shalt thou understand the fear of the Lord, and find the knowledge of God.” (Prov 2 v 5.)

Personal Object Lessons - Easter

“He is risen …” Matthew 28 v 7

Easter is a time for celebration. Its history is directly related to the death and resurrection of Christ Jesus. However, many people just look forward this holiday as a symbol that spring has arrived; a sign of new life.

Christ rose from the grave after His crucifixion and the grieving disciples who made their way to His tomb were greeted with the news of Christ’s victory over death with the utterance of three simple words that fulfilled a promise… “He is risen…” (Matt 28 v 7).

When Christ was on the cross at Calvary He similarly spoke three profound words… “It is finished.” (John 19 v 30). He had been raised high like a banner so that all could see and remember His selfless act of sacrifice. The crucifixion and death of Christ was the final link in the plan salvation. His death and resurrection provided a way. A way of hope and confidence that there is life beyond the grave; that there is life eternal with the Creator of all worlds. Christ Jesus led the way – from His sinless life on earth, to His return to heaven – the path to restoration with the Father was made plain (Luke 24 v 31). The earthly life, the painful death, and the return to life of Christ shows His undeniable love for humanity. The glory of God was magnified through the suffering of Christ (Luke 24 v 26). It was because humanity was under the sentence of eternal death that Christ Jesus bore the separation from the Father by taking on the sins of the world. With His life Christ paid the ransom price for everyone. His death unlocked the gates of eternity for us to enter in. Through nearly 2,000 years people throughout the world have been drawn to this act of pure love that promises life to all who believe on Him (John 3 v 16).

The actual resurrection of the Son of Man means that “it has begun”: these three words encompass the completion of the promise that results in the fulfilment of the plan of salvation. The time of new life had begun when Christ rose from the grave; the time of life eternal for all who believe had arrived. Christ died and finished the preparation work that He came to earth to complete. Then He rose from the grave to complete the last phase of humanity’s rescue plan.

Easter therefore is really a celebration of the beginning of the journey of humanity back to life eternal. A journey made possible by Christ Jesus. He made the way.

He said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14 v 6)

Easter is a time to remember new life: life eternal.

©MHMorgan 2010

Personal Object Lessons - Death

Death

“But God commendeth his love towards us, in that, while we were yet sinners, Christ died for us. For if … we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life” Romans 5 v 8, 10

There is one thing we cannot avoid in life: death. It is a certainty and it is also a topic that most people spend a lot of time trying to avoid. The net result is that whenever it occurs people have great difficulty coping with it, they don’t know how to deal with it. Generally people will avoid talking about death and anything surrounding it. However, death is not a subject to be avoided. Sure, it has sorrow attached to it, but on closer inspection there is also a reason not to be afraid of death as well.

We are all sinners, that is an undeniable fact and we are told that the penalty for sin is death (Rom 6 v 23). Fortunately for us, Christ Jesus has already paid the price for our sins when He died on Calvary. It is only death that brings freedom from sin (Rom 6 v 7). So the fact that Jesus chose to accept the sins of the whole world and be separated from the Father in the pain of the crucifixion was a sign of the love of God towards us. Through the death of Jesus we gained a gift: “the gift of God is eternal life through Jesus Christ our Lord.” (Rom 6 v 23). The beauty of this verse is that it states the fact that we are all sinners and that death is the price we have to pay for the sin; then the verse continues with the glorious condition that we are already promised the most beautiful present ever received, that of eternal life! Death has no more power over us once we accept this gift of life. Death loses its negative influence in our lives because we know that Christ died and rose again giving each and every person who accepts Him the gift of eternal life (John 3 v 16).

Jesus died so that we could live. He experienced death, for Himself and for us, and by His GRACE (God’s Riches At Christ’s Expense) we do not have to remain in our sin and be separated from God for ever (Heb 2 v 9). Without this ultimate sacrifice we have been delivered from our “fear of death” that could hold us in bondage “all our lifetime” (Heb 2 v 15). Jesus’ death releases me from fear of death, (it will still sadden me to lose people, as I will miss them because of the love relationship I’ve had with them – that is humanity) but because there is that promise, that hope of a different future, then death does not burden me as it often can if I had not chosen to accept the gift of eternal life from God through the death of Jesus.

The death of the Son brings life to the world: we are all able to be reconciled to God, and thereby we can all be saved! (Rom 5 v 10) - what a blessing.

©MHMorgan 2009

Personal Object Lessons - Crucifixion

Crucifixion

“And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? And they cried out again, Crucify him. Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him. And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.” Mark 15 v 12-15

Christ was condemned to die. The religious leaders of the time despised His popularity and accused Him of claiming to be a king: this was against Roman law and seen as an act of rebellion against the emperor. When Pilate asked Jesus if He was the King of the Jews, Jesus’ only reply was “Thou sayest it” (Mark 15 v 2). During the heated trial Jesus was accused of many other crimes by the religious leaders and He did not answer or refute any of their accusations. The outcome of the trial was dictated by the mob gathered in front of Pilate. Pilate wanted to placate the people so he assented to their wishes.

Crucifixion is a form of death reserved for the most heinous of crimes. The reviled person is tied or nailed naked to the cross and left to hang there until they die. This public execution is designed to humiliate the condemned person as they are open and vulnerable to all who witness the event. The usual Jewish method of dispatching someone who fell outside of the rules, especially for blasphemy, was to stone them to death. The Jewish leaders tried to stone Jesus in the temple (John 8 v 59) but He passed through the crowds and left them there. Crucifixion was a Roman method of death. The two groups, the Romans and the Jews, worked together to eliminate Jesus from their lives.

Before the actual crucifixion came the betrayal by Judas and the denial by Peter: these men were amongst Jesus’ closest companions. Person alienation was swiftly followed by public hostility. After the one-sided trial Jesus was taken to be beaten. Scourging, mocking and humiliation were all part of the prelude to the crucifixion. Once He was beaten, bloodied and bowed Jesus bore the heavy cross and made His way to the site where He was to die. All the way there He was ridiculed and attacked on every side. Each painful step He chose to take because of love. “For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” (John 3 v 16,17)

Jesus chose to suffer, to be the ultimate sacrifice for humanity. He took the pain of sin upon Himself. Our sin separates us from God; when we sin God hides His face and will not hear us. (Isaiah 59 v 2). Jesus paid the price, He endured the pain. By being stretched out on the cross He showed His total love for us. He, an innocent man, was separated from God by the sins of the world. The sense of hopelessness must have cause extreme agony at the reality of separation from God. Jesus lost contact with God, He cried “My God, My God, why hast thou forsaken me?” (Mark 15 v 34)

Is Jesus’ crucifixion relevant today? Many people remember the crucifixion by carrying a nail in their purse or wallet. Others replicate the suffering by scourging themselves. Jesus was crucified to save us from our sins. We can remember His sacrifice by rejecting sin and accepting His everlasting love.

©MHMorgan 2009

Personal Object Lessons - Brothers

Brothers – just who is my family?


“A new commandment I give unto you. That ye love one another; as I have loved you, that ye also love one another.” John 13 v 34


From the beginning of recorded time there has been the eternal question about individual responsibility for another person’s life. Cain asked “Am I my brother’s keeper?” (Gen 4 v 9) Cain already knew what had happened to his brother Abel because he was the one who had caused his brother’s death.
God responded, patiently, “… the voice of thy brother’s blood crieth unto me from the ground.” (Gen 4 v 10) After a short time in paradise, this episode of inhumanity has been repeated and reflected in different ways throughout the history of our planet. Each day, without fail, there is some dreadful action that deteriorates the life of another human being. Each time any one is treated with inequality the whole family, all of humanity, suffers in some way.
We are personally admonished to never tire in doing good things (2 Thess 3 v13), and to those that do not join in the efforts to unite humanity we must not alienate them but “admonish … as a brother.” (2 Thess 3 v 15). Our relationships must stay strong as we look out for each other and help each other to achieve the best possible situation in life.
We have been given a new commandment: “That ye love one another; as I have loved you, that ye also love one another.” (John 13 v 34). These words need serious contemplation, and after each of us have thought it through we need to practically apply the action of love as Jesus has shown and directed. We are to do as He did. (cf John 15 v 12, 17; Matt 7 v12)
The question may still be asked “But just who is my brother, sister, family?” The Jews referred to all men as ‘brethren’. This includes strangers and neighbours. The story of the Good Samaritan addresses this query extremely well ( Luke 10 v 29-37). Matthew 22 v 39 also reminds us that we are to “love thy neighbour as thyself.” The care we should have for ourselves is the same care we must extend to our neighbour.
Christ Jesus Himself is referred to as a ‘brother’ to all He saves (Rom 8 v 29) (cf Matt 12 v 46-50). In times when adversity strikes our lives we rely on our family, on our brethren (Prov 17 v 17). With Jesus as a brother we can be assured that we will safe and loved.
In the simplest of terms we can acknowledge that as we have all descended from a common ancestor then we are all brothers. We are from the same root, we are part of the same living tree: humanity. Therefore, if one person suffers, we all suffer as a consequence.
So the question ‘Who am I responsible to today as my brother, sister, or my family?” can be answered very easily: any man, every man.

©MHMorgan 2008

Personal Object Lessons - Adoption

Adoption

“Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.” Isaiah 56 v 5

Many babies are born into families where their parents celebrate their arrival and they receive an individual name and a family name. Other children have different routes into families. They are adopted into the family and take their new names that way. The child does not make the choice – the choice is made for them. The adults voluntarily take the child as their own. They enter freely into the relationship with that child.

As grown people we can also freely choose to be adopted! We can choose our own family. This does not mean that we abandon our other familial relationships; this means that we have the ability, the power, to choose God as our parent (John 1 v 12).

When we believe in God He gives us the right, the privilege to become His child. Imagine that! The Creator of this world gives me, you, and anyone who chooses to believes in Him, the right and the power to adopt Him as our Father. What an amazing situation. God is all-powerful and He gives us power to choose Him as our family. Through adoption we become likened to a child who was produced directly by God (John 1 v 12). We have a re-birth through belief.

God chose us from the beginning of time (Deut 7 v 6-9) but we have to consciously choose Him for ourselves. He will never force Himself into our lives. All He wants for us is to be reunited in peace. If we believe in what He says and in what He has done for us (John 3 v 15-17) then we can accept and freely enter into a nurturing relationship with Him. It takes faith to believe that God made a plan to reconcile His family. He sees the individual worth of each person. He feels love for each person. He sees the everlasting brilliance and potential of you and me. He wants us to be returned to His family. For this end He willingly sacrificed His only Son to open the way for all His other lost children to return home. What a love! What a God!

There is no comparable offer to join any family anywhere in this world. God has chosen you now He wants you to choose Him. What will you do?

©MHMorgan 2008

Personal Object Lessons - My A – Z … road maps for life

My A – Z … road maps for life

“I am the way…” John 14 v 6

We all need guidance and directions and the advice given is specific depending on where we want to go and what we want to do. The world is full of signposts and arrows pointing us every way. The experience of being lost can be terrifying but there is always hope in the knowledge that we are not the first people to walk without aim.

Jesus says, “I am the way…” (John 14 v 6). The way to what? I have to ask, is this the way I want to go? The answer to the direction is in the second part of the sentence… “I am the way, the truth and the life: no man cometh to the Father, but by me.” (John 14 v 6). Jesus is offering Himself as our true guide to the Father. He says “no man cometh … but by me”: without Him we will not make it to God; Jesus is our means of access to God. He is our road map. He is our complete surety of making it to the required destination. How do we know our journey will be successful with Jesus as a guide? Can we trust Him? He says, “I am the …truth” (John 14 v 6).
As children we learned to trust our guardians, our parents, our siblings because we quickly learned what was true and what was false. With truth came trust that we built on over the years. Unfortunately we all experienced some disappointment as we grew up but never from Jesus. Jesus has never reneged on His promises. God the Father and Jesus the Son made a way for us to be reunited for eternity (John 3 v 16 –17). “…whosoever believeth in him should …have everlasting life” (John 3 v16). The Greek word used in this verse for ‘believeth’ is Pistis – to trust, to have faith in.

When we are driving and get lost we stop at the roadside and ask directions, we believe the word of the passer by without any previous knowledge of them. We follow their directions in full expectation of arriving at our required destination. Jesus comes to us with an impeccable history and personal interest in each one of us reaching our destination: heaven (John 14 v 1-3). Jesus advises s not to worry but to follow His directions and we will never get lost.

“I am the way…” (John 14 v 6). The Greek dictionary describes the ‘way’ as a route by which we make progress on our journey. Jesus has made Himself our roadmap for life. A map to show the way from life in this world to life in eternity (John 14 v 2 –3). We have to make a choice to progress on our journey. Progress is best when it is in the right direction. We can choose to trust Jesus – because He has travelled the road before us or we can make our own roadmap. Each person makes their own choice on which road to travel and the destination is assured in all choices. Which way will you choose today?

©MHMorgan 2008